Motivational Life Quotes

Bhakti Ka Mahatva

Bhakti Ka Mahatva
Bhakti Marg

Ek manushy jeevan prapt prani ko Puran Guru dharan karke unke dawara batay bhakti marg par chal kar parmeshwar ki dran hokar bhakti karani chahiye. 


Bhakti Kyun Karani Chahiye


Manush janm durlabh mile na baram bar.

Taruvar patta tut gire fir bahur na lage dar.

Bahut puny karmi prani ko manushy ka anmol jeevan prapt hota hai. Manushy jeevan hi ek aisa jeevan hai jisme insan purn guru bankar parmeshwar ki satbhakti kar sakta hai. Baki 84 lakh yonion me aap na koi guru bana sakte hain aur na hi parmeshwar ki bhakti kar sakte. Bade hi khush nashib hain vo prani jinhe manushy jeevan prapt hai. 

Bhakti Na karne Se Hani

Kabir saheb ne bataya hai ki jo insan manushy jeevan prapt karke puran guru ke bataye bhakti marg par nahi chalta hai. Use anekon prakar ki haniyan hoti hain.

Kabir, hari ke name bina. Nari kutiya hoye.

Gali-gali bhonkta fire. Roti na dare koye.


manushy jeevan prapt prani yadi bhakti nahin karata hai to vah mratyu ke uparant pashu-pakshiyon aadi-aadi kee yooniyan praapt karata hai, paramatma ke name jaap bina stree janm mein kutiya ka jeevan prapt karati hai. phir nirvashtra hokar nange shareer galiyon mein bhatakati rahati hai, bhukh se behal hoti hai, usako koee rotee ka tukada bhi nahin dalata. jis samay vah aatma stree roop mein kisee raja, rana tatha uchch adhikari kee bivi thee. ve usake purv janmon ke punyon ka phal tha jo kabhi kisi janm mein bhakti-dharm aadi kiya tha. vah sarv bhakti tatha puny stree roop mein prapt kar liye, vah atma uchch gharanon kee bahu-betiyan theen. tab pardon mein rahati thee, kaju-kishamish dalakar halava tatha kheer khati thee, unaka jhutha chhoda hua naukaraniyan khati thee. unako satsang mein nahin jane diya jata tha kyonki ve uchch gharanon kee bahuen tatha betiyan thee, ghar se bahar jane se beijjati maanati thee. bade gharon kee ijajat isi mein mani jati thee ki bahu-betiyan ka pardon mein ghar mein rahana uchit hai. in karanon se vah punyatma satsang vichar na sunane ke karan bhakti se vanchit rah jati thee. us manav shareer mein vah stree gale me nau-nau laakh rupaye ke haar pahanati thee, nak mein sone kee nath pahanati thee, usi haar-singar mein apana jeevan dhany manati thee. bhakti na karane se ve ab kutiya ka jeevan prapt karake nange shareer  galiyon mein ek-ek tukade ke liye taras rahi hoti hain, shahar mein pahale dharmashala hoti thee. yatri ratri mein unamen rukate the, subah bhojan khakar prasthan karate the. vah parde mein rahane vali sundar stree kutiya banakar dharmashala mein ruke yatri ka dala tukada khane ke liye dharmashala mein bhaunkati hai. roti ka tukada dharati par dala jata hai. usake sath kuchh ret-mitti bhi chipak jati hai, vah sundari jo kaju-kishamish yukt halava-kheer khati thee, bhakti nahi karati thee, us ret-mitti yukt tukade ko kha rahi hai. yadi manushy shareer rahate-rahate puran guru se diksha lekar bhakti kar leti to ye din nahin dekhane padate. Isliye manushy jeevan prapt prani ko Puran Guru se diksha lekar parmeshwar ki bhakti karani chahiye.

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